What: An Ethiopian manuscript, likely late 17th century, of Job, Proverbs and other Old Testament books

Where: Bodleian Library, Broad St, Oxford OX1 3BG

MS 44 “belonged to the Church of Medhane ‘Alam at Magdala” (f. 2a) and was no doubt brought to Europe by a member of Lord Napier’s British Expedition in 1868,” according to Edward Ullendorff’s Catalogue of Ethiopian Manuscripts in the Bodleian Library: Volume II.n “Purchased in 1879,” he adds.

Ullendorf’s book describes 66 manuscripts in the Bodleian collection. He writes: “On the whole, it is safe to assume that the majority of the MSS here described, were acquired in Ethiopia by individual members of Napier’s expedition in 1867-8. After the death of their owners many found their way to auction sales and were then purchased by the Bodleian Library.”

Rita Pankhurst’s paper The Library of Emperor Tewodros II at Mäqdäla is more conservative and lists MS 36 as one of five manuscripts in the Bodleian Library that certainly or very likely came from Magdala, on top of six manuscripts that probably did.

She adds: “Thirty-two other manuscripts in the Bodleian could conceivably have also come from Maqdala although there is no evidence to this effect.”

Many of the Western academics who got a first look at the manuscripts were scornful.

Here is Jacob Leveen on some of the manuscripts listed in Ullendorff’s catalogue:

“Of the 66 items catalogued here, a large proportion consists of copies of those magical scrolls, which are perhaps too well represented in the libraries of Europe. They offer a melancholy spectacle of the depths of credulity and superstition to which Abyssinians sank. The hagiographical literature is no less depressing, with its exhibition of ‘Mariolatry run mad’ (as Willliam Wright so aptly called it).” [Jacob Leveen’s review of Ullendorff, E. (1951). Catalogue of Ethiopian manuscripts in the Bodleian Library: 2 7. Oxford: Clarendon Press]

What: An illustrated Ethiopian manuscript, possibly from the late 15th century, including the Four Gospels

Where: Bodleian Library, Broad St, Oxford OX1 3BG

“The MS. was sent from Abyssinia in 1868 by Col. Knight; it thus belongs to the collection of MSS. found at Magdala or, alternatively, was acquired by a member of the British Expedition somewhere between Senafe and Magdala,” according to Edward Ullendorff’s Catalogue of Ethiopian Manuscripts in the Bodleian Library: Volume II. It was purchased in 1883.

Ullendorf’s book describes 66 manuscripts in the Bodleian collection. He writes: “On the whole, it is safe to assume that the majority of the MSS here described, were acquired in Ethiopia by individual members of Napier’s expedition in 1867-8. After the death of their owners many found their way to auction sales and were then purchased by the Bodleian Library.”

Rita Pankhurst’s paper The Library of Emperor Tewodros II at Mäqdäla is more conservative and lists MS 40 as one of six manuscripts in the Bodleian Library that probably came from Magdala, on top of five that were almost definitely taken from there.

She adds: “Thirty-two other manuscripts in the Bodleian could conceivably have also come from Maqdala although there is no evidence to this effect.”

Many of the Western academics who got a first look at the manuscripts were scornful.

Here is Jacob Leveen on some of the manuscripts listed in Ullendorff’s catalogue:

“Of the 66 items catalogued here, a large proportion consists of copies of those magical scrolls, which are perhaps too well represented in the libraries of Europe. They offer a melancholy spectacle of the depths of credulity and superstition to which Abyssinians sank. The hagiographical literature is no less depressing, with its exhibition of ‘Mariolatry run mad’ (as Willliam Wright so aptly called it).” [Jacob Leveen’s review of Ullendorff, E. (1951). Catalogue of Ethiopian manuscripts in the Bodleian Library: 2 7. Oxford: Clarendon Press]

What: An illustrated Ethiopian manuscript, possibly from the 15th century, of the Four Gospels, with a damaged beginning and end

Where: Bodleian Library, Broad St, Oxford OX1 3BG

According to Edward Ullendorff’s Catalogue of Ethiopian Manuscripts in the Bodleian Library: Volume II, MS 41’s origin is “similar to that of no. 40”.

His introductory comments for MS 40 read: “The MS. was sent from Abyssinia in 1868 by Col. Knight; it thus belongs to the collection of MSS. found at Magdala or, alternatively, was acquired by a member of the British Expedition somewhere between Senafe and Magdala.”

Ullendorf’s book describes 66 manuscripts in the Bodleian collection. He writes: “On the whole, it is safe to assume that the majority of the MSS here described, were acquired in Ethiopia by individual members of Napier’s expedition in 1867-8. After the death of their owners many found their way to auction sales and were then purchased by the Bodleian Library.”

Rita Pankhurst’s paper The Library of Emperor Tewodros II at Mäqdäla is more conservative and lists MS 41 as one of six manuscripts in the Bodleian Library that probably came from Magdala, on top of five that were almost definitely taken from there.

She adds: “Thirty-two other manuscripts in the Bodleian could conceivably have also come from Maqdala although there is no evidence to this effect.”

Many of the Western academics who got a first look at the manuscripts were scornful.

Here is Jacob Leveen on some of the manuscripts listed in Ullendorff’s catalogue:

“Of the 66 items catalogued here, a large proportion consists of copies of those magical scrolls, which are perhaps too well represented in the libraries of Europe. They offer a melancholy spectacle of the depths of credulity and superstition to which Abyssinians sank. The hagiographical literature is no less depressing, with its exhibition of ‘Mariolatry run mad’ (as Willliam Wright so aptly called it).” [Jacob Leveen’s review of Ullendorff, E. (1951). Catalogue of Ethiopian manuscripts in the Bodleian Library: 2 7. Oxford: Clarendon Press]